“WHY DO CATHOLICS MAKE USE OF IMAGES WHEN GOD COMMANDED IN EXODUS CHAPTER 20 NOT TO MAKE IMAGES?”
Over and over again, many non-Catholics keep criticizing our use of images in the Catholic Church. They see it as a major problem with us (Catholics) and as such, they often refer us to the book of Exodus chapter 20; consequently condemning or charging us with idolatry. Personally, I see this as an act of ignorance; if only they (i.e those who accuse the Catholic Church of idolatry), had read the bible properly, they would have understood better and stop their criticisms.
Now let us examine their claims…
The non Catholics often refer us to the Commandments; which according to the first commandment, God said: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them (Ex. 20:2–5).
God does not prohibit statues or images; he prohibits the adoration of them. If God truly meant that we were not to possess any statues at all, then he would later contradict himself. Just five chapters after this commandment in Exodus 20, God commanded Moses to build the ARK of the Covenant, which would contain the presence of God and was to be venerated as the holiest place in all of Israel. Here is what God commanded Moses concerning the statues on it: “AND YOU SHALL MAKE TWO CHERUBIM OF GOLD; OF HAMMERED WORK SHALL YOU MAKE THEM, ON THE TWO ENDS OF THE MERCY SEAT. MAKE ONE CHERUB ON THE ONE END, AND ONE CHERUB ON THE OTHER END; OF ONE PIECE WITH THE MERCY SEAT SHALL YOU MAKE THE CHERUBIM ON ITS TWO ENDS.” (Ex. 25:18–19).
In Numbers 21:8–9, not only did our Lord order Moses to make another statue in the form of a bronze serpent, he commanded the children of Israel to look to it in order to be healed. The context of the passage is one where Israel had rebelled against God, and a plague of deadly snakes was sent as a just punishment. This statue of a snake had no power of itself—we know from John 3:14 it was merely a type of Christ—but God used this image of a snake as an instrument to effect healing in his people.
Further, in 1 Kings 6, Solomon built a temple for the glory of God, described as follows: “In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. . . . He put the IMAGE of the cherubim in the innermost part of the house. . . . He carved all the walls of the house roundabout with carved figures of cherubim and palm trees, and open flowers, in the inner and outer rooms. . . . For the entrance to the inner sanctuary he made doors of olivewood. . . . He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers; he overlaid them with gold (1 Kgs. 6:23, 27, 29, 31, 32). King Solomon ordered the construction of multiple images of things both “in heaven above” (angels) and “in the earth beneath” (palm trees and open flowers). And then, after the completion of the temple, GOD DECLARED HE WAS PLEASED WITH ITS CONSTRUCTION (1 KGS. 9:3).
Now for those who criticize the catholic Church; didn’t God know what King Solomon had done? It becomes apparent, given the above evidence, that a strictly literal interpretation of Exodus 20:2–5 is erroneous. Otherwise, we would have to conclude that God prohibits something in Exodus 20 and he commands the same thing elsewhere.
Why would God use these images of serpents, angels, palm trees, and open flowers? Why didn’t he heal the people directly rather than use a “graven image”? Why didn’t he command Moses and Solomon to build an ark and a temple void of any images at all?
I hope the fact is becoming clear now…
ANOTHER OBJECTION BY PROTESTANTS
Many Protestants will claim that, while Catholics may say they do not adore statues, their actions prove otherwise… Catholics kiss statues, bow down before them, and pray in front of them. According to the protestants, that represents the adoration that is due God alone.
The problem was not with the bowing; it was with the adoration. Bowing does not necessarily entail adoration. For example, Jacob bowed to the ground on his knees seven times to his elder brother Esau (Gen. 33:3), Bathsheba bowed to her husband David (1 Kgs. 1:16), and Solomon bowed to his mother Bathsheba (1 Kgs. 2:19). In fact, in Revelation 3:9, John records the words of Jesus: “Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and learn that I have loved you.” This simply indicates that there are different categories of “bow” or “worship” as clearly seen in the examples above. We have the LATRIA which is the adoration due to God alone; this is clearly different from the relational worship or we give to ourselves to indicate respect. This is very clear with the Yoruba culture of Nigeria, where a child prostrates or lies down to greet an elder. This does not mean that he is rendering the elder a Latria worship or guilty of idolatry, however, it is just a relational worship which indicates respect. HENCE, WE MUST KNOW THAT THE IDEA OF “WORSHIP” IS VERY BROAD AND ITS USAGE MUST FLOW WITH THE PROPER SENTIMENT WHICH INDICATES WHAT IT REALLY MEANS.
My humble recommendation remains that the Catholic Church does not believe any statue or image has any power in and of itself. The beauty of statues and icons move us to the contemplation of the Word of God as he is himself or as he works in his saints. And, according to the Scripture, as well as the testimony of the centuries, God even uses them at times to impart blessings (e.g., healings) according to his providential plan.
I suppose the message we should send to those outside of the Catholic Church who don’t get why we bow down before, kiss, put flowers in front of, etc. statues and icons, is that we Catholics take very seriously the biblical injunctions to praise and honor great members of God’s family.
Besides, it is however, surprising that the critics of the Catholic Church take photographs, hang it at home and often times kiss them. Hence, following the command not to make any image at all, 99% of them equally guilty of idolatry, if we are to take that portion of the Scripture so literarily.
For us, having statues or images is just as natural as—you guessed it—having your pictures or those of your loves ones, especially those that have departed from us. Most times we keep these images or pictures of our relations in our wallets or at homes or even in our electronic devices, which remind us of the ones we love here on earth.
Hence, our use of images in the Church which reminds us of the heavenly beings is a far cry from idolatry.
By Chinaka Mbaeri
Chinaka Mbaeri’s Reflections